
Thanks for the input.
Rachel, upon what Scripture is not being able to take anything on earth to heaven based. I've heard the line "You can't take it with you." But it's more a proverbial saying. Or is there somewhere else? (That's an honest question.)
Hi Rachael,
Before I went to the seminary, I studied to be a veterinarian. So I share your interest and love for animals. I was more agriculturally oriented, however.
The statment often made: "it doesn't say in Scripture" is not very accurate. It is more accurate to say that it is not specifically addressed by the Scriptures.
The Scriptures declare that the cosoms was created for Man. After the fall the entire creation was placed under the curse for Man's sake. Man alone was created in God's image. Man alone was made to be a living soul. He was not given a soul but was made to be a soul by the breath (ruach/pneumatos/Sprit) of God. Because of God's image in which Man is made, killing of Man must be punished both in man and beast by death. God gave the animals to Man for food and clothing and sacrifice. Animals are never spoken of as sacred except for the purpose of being sacrificed on behalf of man.
Animals are not living souls. They are wonderful gifts and servants of man created by God for this purpose. They do not survive death.
The Scriptures do speak of animals in heaven. The Scriptures also speak of the wedding feast in heaven. They at least seem to imply that meat will be eaten at the feast. The animals will be gentle like before the curse, but otherwise no change is indicated.
Christ died for sinners, not for animals. The resurrection unto everlasting life is for the children of God who have been redeemed and baptized into God's kingdom, and the resurrection unto everlasting fire is for men who are doomed to suffer with the damned angels.
The Scriptures do not directly say that animals do not rise from the dead unto everlasting life because this question arises from misplaced emotional attachments. Love is commanded for God and for neighbor. But in our modern silliness we look upon animals more favorably than we do our fellow man. Part of this is due to being so far removed from the earth from which we are created. Many people today are so far removed from any activity with the soil (exept to scape it off the shoe or to shower it from the body) that reality becomes confused.
St. Paul speaks of this confusion in Romans 1 and 2, where man substitutes worship of the creature for the proper worship of the Creator. Then everything gets mixed up. Animals in some cultures are elevated to godhood. In modern technological societies, they are merely elevated to equality with man, or sometimes above man.
Do dogs go to heaven? No. Will dogs be in heaven? Unless the Scriptural passages speaking of animals in heaven are figurative, Yes, dogs will be in the new heaven/earth.
May we form emotional attachments to our pets? We may if we so desire. Should we also love them? Not in the sense that we are to love God and neighbor. The Scriptures warn us against such. Love is reserved for God and Man.
What about the "love" that a dog has for its master? God very clearly demonstrated in Genesis 2 that this is not the same thing. He marched each of the animals in front of Adam so that Adam could see that the animals were not created to live in this kind of relationship to Man. Men were created as the "gods" of this cosmos, to rule over everything under God as His beloved children.
For what it is worth.
Christ died for sinners, not for animals. The resurrection unto everlasting life is for the children of God who have been redeemed and baptized into God's kingdom, and the resurrection unto everlasting fire is for men who are doomed to suffer with the damned angels.
I agree. We are engaging in speculation when we try to answer this. But why not have more fun?
If the everlasting fire was prepared for the devil and his angels, but people end up going there anyway, then it would seem that entities can end up in places not prepared specifically for them. So perhaps Christ will say to the dogs on his right, "Enter into the joy of your masters."