Rev. Cwirla's Blogosphere

"For the foolishness of God is wiser than men, and the weakness of God is stronger than men." (1 Cor. 1:25)

For All the All Saints

Posted On: November 03rd, 2006 at 9:08 am

This was preached at opening service of our first (and hopefully annual) Oratio et Meditatio pastors retreat at St. Andrews Abbey in Valyermo, CA, November 1-2, a 24-hour retreat of the daily offices, lectio divina, teaching, and collegial conversation without so much as a hint of church politics.

Revelation 7:9-17/ Oratio et Meditatio Pastors Retreat - St. Andrews Abbey / All Saints Day

In Nomine Iesu

God always has His Israel, His priestly people. Jesus is the certainty of that.

John first heard before He saw. That’s how it is with God’s mysteries - you must hear them before you see them. He heard heard a number: 144,000. And he heard the roll call: 12,000 from every tribe of Israel. Judah is first; the Lion of Judah now reigns. Dan is missing - the anti-messiah was supposed to come from Dan. Dan is out. Joseph, the savior of his brothers, takes his place. 12 times 12 times 1000 in glorious perfection. An Israel like there never was before and never will be on this earth. God’s Israel, His chosen people, holy nation, royal priesthood. His baptized believers who bear the mark of their God upon their foreheads.

Having heard the perfect number, John then looks with his eyes, and he sees a great multitude no one could count in all their diversity - from every nation, every tribe, every people, every language. Their Babel divisions are finally ended. They are finally one people under one God. They wear white robes, the baptismal sign of their priestly purity. “As many of you who were baptized into Christ have been clothed with Christ.” They are covered with the seamless robe of Jesus’ righteousness. Behold a host arrayed in white.

They’re waving palm branches, the way the Israelites did every year at the feast of Tabernacles when they marched around the temple grounds waving palm branches to signify God’s victory and their homecoming. A perpetual Palm Sunday.

They worship the slain Lamb who lives. People ask, “What is heaven going to be like? What will we be doing for all eternity? The answer from the Revelation is this: Worship. What else is there to do when your labors are ended? You might say that church is kind of preview, a foretaste of the feast to come, when our work is over and all there will be is worship. And for those who don’t have time or interest to bow before the Lamb and worship Him, you have to ask: What then are you preparing for,?

John heard their liturgy. Not coincidentally, it sounds a bit like ours, at least the words do, because our liturgy borrows from theirs. They praise Christ and His Father for saving them: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” There is salvation in no other than this Jesus whom the Father sent to die and rise. His is the only Name by which we are saved. He alone is the Shepherd who laid down His life for the sheep.

Salvation is both inclusive and exclusive. Jesus inclusively died for all, for every last sinner and every last sin. Once for all people, once for all time. Lifted up from the earth, He drew all to Himself. There is no one who has not been died for, no one whose sins are not covered by His death. And this, exclusively. There is only one Son of the Father, one only-begotten. Only one Lamb of God who takes away the sin of the world. Only one Good Shepherd who leads to eternal life. No other name, no other Savior, no other shepherd than Jesus. He’s all the Savior the world gets, and all it will ever need. “Salvation belongs to our God who sits on the throne and to the Lamb.”

The hosts of heaven agree. They fall down on their faces and add a thunderous “Amen!” together with a seven-fold doxology: “Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God for ever and ever. Amen” This is most certainly true.

The big question, the one pressing on John, is: “Who is this congregation, this crowd of white-robed worshippers, and where do they come from?” The answer may surprise you at first. They are the ones coming out of the great tribulation. Please notice, “they are coming out” in the present tense, not in the past tense, the way we have it in our translations. Believers are not spared tribulation, they go through it together with Jesus, and with Him they come out of it. No “rapture” where true believers escape the troubles of this world. Only one, continuous coming out of this veil of tears” to eternal life. Jesus isn’t a way around the dark valley of the shadow of death, He’s the only way through it.

Freed from the tyranny of chronos, looking through an open door into the kairos of eternity, sees the entire company of believers as it was never seen on earth. He is seeing the triumphant side of the church, of which we see only the militant. On earth the church looks weak, inept, confused, incompetent, irrelevant, divided, mismanaged, hopelessly out of touch. Her glory is hidden behind a cross; her victory a matter of faith, her only hope is one crucified, risen and reigning Lamb. But now this white robed bunch who suffered all, even the loss of their own lives, are face to face with the only thing that matters - the Lamb at the center of the throne who is their shepherd.

We learn the secret of their purity. Their robes are washed in the Lamb’s blood. Only His blood will do. Their blood cannot cleanse from sin. Nor can the sweat of their labors or the tears of their contrition. There is no such thing as sinless saints, only forgiven ones. If you say you have no sin, you’re kidding yourself. Temptations abound. Sin comes all too naturally to the natural born sinner. But the blood of Jesus Christ, God’s Son, cleanses us from all sin.

The word “sin” doesn’t’ seem to have the traction it once did. Tell someone that something is a “sin,” and they’ll probably laugh at you and call you a “religious fanatic.” Mention that something is bad for their health, and they’ll go into a state of apoplexy. They’ll want laws to protect the children. But “sin”? We worry more about calories and fat grams.

We need to be specific, diagnositc: immorality, greed, lust, envy, murder, gossip, theft, pride, hatred, idolatry. These are the symptoms of the inborn, congenital death of Adam at work in us. Only the blood of Christ, shed for us on the cross, and delivered to us in His Word, in Baptism, and in the Supper of His Body and Blood, can purify us from that. And when we stand before the throne, we stand not on the basis of what we have done, but because of what the Lamb has done - His perfect life, His perfect death. “Jesus thy Blood and Righteousness, my beauty are my glorious dress.”

They tabernacle under the tent of God’s presence forever, as Israel once did in the wilderness. He is their God, they are His people, His Israel. Sun and scorching heat no longer beat down upon them. Their wilderness days are over. God is their shelter, and they are at home. They dine at His table. You get a little taste of that each Sunday - the bread of Jesus’ Body, the wine that is His Blood. No more hunger, no more thirst. They are filled and satisfied. It is finished

John knew his people were going to suffer for the faith. He knew that many would die. He knew that those seven congregations under his oversight did not stand a chance against the forces that would be unleashed against them. But he lived in the confidence that the Lord was with them always. And whether they lived or died, they did so in the confidence that they would dwell in the Lord’s house forever.

That applies to you here today too. That vision of the white robed crowd worshipping Christ the Lamb is a picture of you gathered with all of Jesus’ baptized believers. That’s your future in Jesus, and it’s already your present through faith in Jesus. Already you are gathered in worship with the angels, archangels, and all the company of heaven. And the comfort for today is this: No matter how bad things may get, for you or for the church, no matter how many tears and how much blood is shed, no matter how much we may hunger and thirst, it all comes out good and right in Jesus. There will be tears now, plenty of them. Tears of grief, tears of sorrow, tears of suffering. But in the end those tears will be vindicated by the Lamb who died but lives, and God will wipe away every tear from your eye.

For now you must trust, take the Lamb at His Word. Hear His voice and follow Him through suffering and death to life that has no end.

Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God for ever and ever.

Amen

Comments:

Re: For All the All Saints

Posted On: November 03rd, 2006 at 9:36 am by Stan Lemon

This was preached at opening service of our first (and hopefully annual) Oratio et Meditatio pastors retreat at St. Andrews Abbey in Valyermo, CA, November 1-2, a 24-hour retreat of the daily offices, lectio divina, teaching, and collegial conversation without so much as a hint of church politics.

This couldn't have been a retreat of Missouri pastors, could it? Surely you were hanging out with Episcopalians or something... ;)

BTW, Nice sermon.

Pax,
- Stan

Re: For All the All Saints

Posted On: November 03rd, 2006 at 10:32 am by revcwirla
Yes, LC-MS pastors, though we were hanging at a Benedictine monastary, which might have helped a bit.

Many of us are coming to the conclusion that the best thing for us to do in these troubled times is pray the daily office on behalf of the whole church, meditate on the Holy Scriptures, and encourage one another through honest, collegial conversation. We were also blessed by the presence of our bishop (ie district president) who preached a very fine message and was very much a brother to all of us in our retreat.

A very fine example of living liturgically: In honor of All Saints Day, the Benedictine brothers baked a bunch of different kinds of pies (apple, pumpkin, key lime, coconut) and had an assortment of wine and beer at dinner. The idea struck me as a simple but meaningful way of what it means to have your life completely shaped by the liturgy. These guys had special desserts and drink with dinner BECAUSE it was All Saints Day!

The Benedictine brothers are very gracious hosts, by the way. For those of you who are in southern California, St. Andrews Abbey is a great place for a personal retreat. The high desert does wonders for the soul.

Re: For All the All Saints

Posted On: November 03rd, 2006 at 4:39 pm by dtp
Curious -

If I remember right - our DP and Steve Mueller were doing the presentations - how did it all go?

Re: For All the All Saints

Posted On: November 07th, 2006 at 10:35 am by revcwirla
Dr. Mueller was outstanding - presented an exegetical/doctrinal study on the distinction between preaching and teaching.

Pres. Stoterau preached for vespers and stayed with us the whole time. It was great having our "bishop" present with us on retreat. I think he benefitted too. Hopefully we will have the full 30 next year at Valyermo.

My Inaugural Address at the Great White Throne Judgment of the Dead

Posted On: November 08th, 2006 at 8:35 am by Secret Rapture
My inaugural address at the Great White Throne Judgment of the Dead, after I have raptured out billions!
Read My Inaugural Address
My Site=http://www.angelfire.com/crazy/spaceman

Re: For All the All Saints

Posted On: November 08th, 2006 at 8:53 am by revcwirla
The site address pretty much speaks for itself, I'd say.

Re: For All the All Saints

Posted On: November 09th, 2006 at 3:27 pm by kjh
Dear Pastor Cwirla,

Can you please tell me how to tell if the sermons I'm hearing on Sunday are "preaching or teaching"? What is the distinction? I'm a member of a reformed but not Lutheran Church. Thank you so much for your blogged sermons.~kjh

Re: For All the All Saints

Posted On: November 09th, 2006 at 6:47 pm by revcwirla
Yeah, kind of a tricky distinction, and beyond the scope of this comment field. From what Dr. Mueller was saying, I would suggest this:

Teaching includes: text exposition and analysis, doctrine, catechesis, and what some might call "practical application."

Preaching would be the direct application of the Law and Gospel to the hearers, usually typified by "you" language, ie "Christ died for you."

Here's an example I'll throw out there to see if it flies:

Teaching: "Christ is the atoning sacrifice for the sins of the world."

Preaching: "Christ is the atoning sacrifice for your sins."

As the Lutheran catechism says, "The words 'for you' require all hearts to believe." And I might add, they create the faith they require.